Sudanese cultural and civic life has continued through the war and across the global diaspora. This includes music, art, food, Nubian heritage, and Sufism. It also includes the remarkable civil-society response, with Resistance Committees and Emergency Response Rooms running grassroots mutual aid and famine relief. The legacy of the 2018 to 2019 December Revolution and “Tasgut Bas” remains central. The global Sudanese diaspora in Egypt, the Gulf, the UK, and the US is organizing solidarity, fundraising, and remittances. Coverage should be bilingual, in English and Arabic.
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@Bentsuhail82 🚨 احفظوا هذه التغريدة🚨 خلال الأيام القادمة سيتم جمع الجالية الجزائرية في الإمارات في نفس الصالة التي جمعوا فيها الجالية السودانية واليمنية و الفلسطينية ، بنفس السيناريو ونفس الإخراج الرخيص. وسيتم دفع الأموال لبعض المغرر بهم ليظهروا بهذا الكلام المُلقّن. https://t.co/EBLxDBCZyB
حصل في زواج : ريان وعبدالرحمن ابناء الاستاذ احمد بن مرضي الزهراني مشهدٌ يختصر كثيرًا من معاني الوفاء والأخوة 🇸🇦🇸🇩 لبّى رجالٌ من أبناء الجالية السودانية دعوة اصدقائهم السعوديين لحضور زفافهم فجاؤوا في صفٍ جميل يعبّر عن المحبة والوفاء، يتقدمهم رجلٌ فصيح، أجاد الحديث عن القيم والمبادئ، وأظهر أن الأخوة الصادقة لا تعرف حدودًا ولا جنسية. هكذا يكون الحضور حين يكون وراءه قلبٌ صادق؛ حضورٌ يضيف للفرح جمالًا، وللمناسبة قيمة، وللصداقة معنى. أهل السودان أهل كرم ووفاء وأدب، وحضورهم في الأفراح له طابعٌ خاص، يترك أثرًا طيبًا في النفوس. كل التقدير والاحترام لهذه الوجوه الكريمة، وللسعوديين الذي جمعتهم بهم المحبة والمواقف الطيبة. دامت الأخوة بين أبناء الوطن الواحد وأبناء الشعوب العربية، وجمعتنا دائمًا الأفراح والمودة 🇸🇦🤍🇸🇩 #المملكة_العربية_السعودية #السودان
. 🇸🇩 يتقدم الزين ابراهيم حسين سفير السودان لدى اثيوبيا المندوب الدائم واعضاء البعثة الدبلوماسية بالتهاني للناجحين من ابنائنا وبناتنا في امتحانات الشهادة الثانوية لهذا العام ٢٠٢٦ من مدرسة الجالية السودانية باثيوبيا والتهنئة موصولة لأولياء الامور وإدارة ومعلمي المدرسة . https://t.co/68urOGvnDb
@HistoryBoomer There is an "op" in that activists on both sides are certainly pushing their agendas. That viral tweet was an "op" -- technically. But it's success was more by chance than design. Conspiracies are just not that good to get a tweet to go that viral. This "op" is just framing trying to explain how the other side is somehow illegitimate. "Your side is just propaganda and ops, my side is truth that we are trying to get out."
@MorganeOgerBC @marissenmark @rodmickleburgh @bcndp @Conservative_BC @Dave_Eby @christyclarkbc A democracy can be judged by how it treats its most vulnerable & disadvantaged. Generally the majority tends to have blind spots. Governments have a role to play in guiding people , just like activists and protesters have a role in provoking critical thinking.
@WesternBedouins @PaliBasiji You may also find this article of interest: https://t.co/D84nZLQgiw Al-Zahar was a leading figure at Mujamma al-Islami, the civil services institution headed by Sheikh Yassin which augured and portended Hamas. The foundational members of al-Mujamma’ al-Islami included Sheikh Yassin, Dr. Mahmour Zahar, Dr. Abdel Aziz Rantissi, Ibrahim Yazouri, Abd al-Fattah Dukhan, Issa al-Najjar, Salah Shehadeh, Khalil Koka, Dr. Mohammad Siam Fadel Khaled Zabout, Ibrahim Abu Salem, and Ahmad al-Alami. These founders were recently graduated students from the lower middle classes. As Sara Roy writes, "Established as a voluntary institution that linked education and religion within a service construct, the Mujamma stated that its aim was to provide Islamic education and sports for Gaza’s youth, and welfare assistance and health care for Gaza’s poor. […] the Mujamma expanded its institutional base through which it continued to provide needed social services, creating a public sphere that would rival that of the ‘state’ then run by Fatah]. It was also through the Mujamma that the message of reformist Islam was transmitted. Branches were established throughout the Gaza Strip, particularly in the refugee camps. These branches ran nursery schools, kindergartens, play groups, health clinics, sports and youth clubs, a nursing school, a center for women’s activities, a drug rehabilitation program, and other social centers and religious activities. The Mujamma operated in the poorest areas of Gaza, renting buildings and establishing programs for the local population, an approach that typified its community work. In Khan Younis, for example, the Mujamma established a medical clinic that was staffed by its own membership, set up a dental service in the nearby refugee camp, and ran a kindergarten" (Sara Roy, "Hamas and Civil Society in Gaza," Princeton, Princeton University Press, 2011, pp. 72-73). The Mujamma was composed of seven committees: preaching and guidance, welfare, education, charity, health, sport, and conciliation. Because the activities conducted by the Mujamma did not encompass all MB groups in the Gaza Strip, power struggles emerged over resources and social influence. (Nonetheless, by the late 1970s, the scope and organizational efficiency of the Mujamma made it the spearhead of the MB’s mainstream in the Gaza Strip.) Al-Zahar prefigured the approach espoused by Sinwar and al-Hayya in many ways; he also vehemently opposed sectarianism and has always valued good relations with the resistance axis.
